Church children were singing "camp tunes" because the 1940s, either acapella or accompanied by acoustic guitar. With the growth of new folk songs at the early 1960s, leaders of church camp and youth programs capitalized with this cultural phenomenon by simplifying childhood applications that comprised 20-30 minutes of singing of Christian choruses.
The very best youth ministers began services with rapid songs and slowly slowed the rhythm down because the song lyrics transferred, in connection to Christ, from compliments to loyalty and holy living.
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However, what went on in the childhood services wasn't typical of their"grownup" worship services. The doxology was frequently sung and generally some tune of downturn was played following the warrior declared the benediction and ignored the adult congregation.
The Cultural Place of the Evangelical Church in 1970
In a normal evangelical mid-western church in the late 1960s, when a child with long-hair reacted to the message invite, the very first thing that the deacons did was cut his offending locks.
What exactly was it all about long hair on a guy which offended? The church and conservative American politics have been combined together in a philosophical message which contrasts Christian holiness in culture and apparel with ancient 1950's American clothes and grooming fashion.
However, this backfired. From 1969 evangelical church pastors recognized the youth ministries of the churches were affected from the Jesus movement beyond the church.
Church teens saw what seemed to be love and acceptance among long-haired iconoclasts beyond the church than one of staid congregants inside the church.
Church focus on keeping up the superficial values of apparel, fashion, and conventional Christian hymnal music appeared at odds with all the emphasis of Jesus individuals on sincerity and dedication of the center as the key Christian concern.